Theron Mathis, author of The Rest of the Bible: A Guide to the Old Testament of the Early Church, has graciously conducted a brief interview with me regarding Orthodoxy and Heterodoxy and other matters on his weblog Sword in the Fire.
Excerpt from the introduction:
Fr. Andrew does the seemingly impossible in a mere 224 pages. He gives a broad scope of Orthodox belief, but details every imaginable brand of Christianity, cult, and world religion.
The book originally began as a podcast series on Ancient Faith radio with the same name, but don’t be afraid of redundant content, there is plenty of new information expressed clearly for the religion teacher and the non-specialist.
Two new weblog reviews of Orthodoxy and Heterodoxy have been posted recently. You can read them here:
Also, for those who don’t regularly follow my posts on Facebook and Google+, you may be interested to know that I am currently at work on a new book (title to be announced later) on introducing Orthodox Christianity to the unchurched and also the folks we might call the ex-churched.
There are also new podcasts being posted at Ancient Faith Radio‘s Roads from Emmaus site. They’re from the Meeting the World series of talks I did here in Emmaus. I just completed this series of five lectures, and AFR will be rolling them out in two parts each over the next several weeks.
The above video by Jefferson Bethke has been making the rounds lately via various bits of social media. A few people have sent it to me to ask what I think. This touches on a lot of themes that I’ve written on before, and while it doesn’t particularly make any new theological claims—it’s really just a sort of standard, monergistic, anti-ecclesial, sentimentalist Evangelical Protestantism—for whatever reason (perhaps the emotionally moving music in the background), it seems to be getting some attention.
Anyway, the Bethke text is below in italics, and my responses are in standard typeface. (Update: I’ve updated the quoted text verbatim with his official transcription, which is more accurate than the one I found earlier via Google.)
What if I told you, Jesus came to abolish religion?
Well, I’d ask what exactly you mean by “religion.” After all, that word, which you use as if it were some monolithic institution or set of behaviors or philosophy, can refer to everything from exactly what you’re doing in this video to when Jesus went up to Jerusalem for the Passover to the human sacrifice of the Thuggee cult in India to the fivefold kneeling in prayer of the Muslim. There really is no such thing as “religion” in any sense that it could be criticized with any detail. There are religions, but there isn’t “religion,” not really.
No doubt you just mean Jesus came to abolish bad religions. But you didn’t say that.
What’s worst about this, though, is that religion is actually a rather great word, once you look inside it. It’s from Latin, and (at least in its etymological parts) it literally (and yes, I mean literally literally) means “reconnection” (re + ligio). Is that what you mean Jesus came to abolish? I had gotten the impression that reconnection was actually the purpose of His coming.
Of course you probably didn’t mean that. But you should find out what the words you use mean before you use them, even if you’re not going to dive into etymology and plan merely to use common dicionary definitions.
What if I told you, getting you to vote republican, really wasn’t his mission?
He didn’t seem to have much to say about voting in general, actually. I’ve met Democrats who insist to me that a true Christian can only vote Democrat, mapping Jesus’ commands to love with compassion onto a progressivist social agenda. I’m not really sure who you’re responding to here, but I don’t think there’s really any significant movement of Christians who actually believe that “vot[ing] Republican really [was] his mission.” (Do you?)
Because republican doesn’t automatically mean Christian,
And just because you call some people blind, doesn’t automatically give you vision.
Well, the irony here is that you later write “Religion makes you blind.” Where’s your vision coming from? You question the authority of the “you” who “call[s] some people blind,” but you haven’t established your own. You yourself call some people blind later on (“Religion” makes you that way, it seems), but from what source comes your vision?
(But it definitely seems you have a problem with Republicans.)
If religion is so great, why has it started so many wars?
I have to assume that you’re just ignorant here. Any real examination of the realities of military history will reveal that religion is almost never the actual impetus for armed conflict. Indeed, even the “Wars of Religion” in Europe frequently saw alliances between various factions who had different religious allegiances, often acting as co-belligerents against co-religionists. (For more on this, I highly recommend David Bentley Hart’s Atheist Delusions: The Christian Revolution and Its Fashionable Enemies, which is a very badly titled book about doing an honest examination of the evidence of the history of Christianity, especially in the West. It’s a good book, and it’s a slam-dunk against the old urban legends about “religion” being anti-science, starting wars, pursuing witch-hunts, etc.)
Of course, you put that in the present tense, so I have to ask: Can you name even one currently ongoing war that is started by religion?
Also, I know you don’t mean to suggest this, but one could also ask why, if atheism is so great, explicitly atheist regimes succeeded in slaughtering more people (both in terms of sheer numbers and in terms of thoroughness) in the 20th century than in the entire rest of human history combined. (This point is not really about atheism, of course, but rather to point out the error in using a body count as a measure of a philosophy.)
Why does it build huge churches, but fails to feed the poor?
Did you know that the largest charity in the US is Lutheran? Did you know that Americans are the most charitable country on earth? Did you know that people who attend religious services regularly are the most likely to be charitable givers?
Did you know that “religion” essentially invented the ideas of feeding the poor, building free hospitals, and has spent untold amounts of money sending people to the ends of the earth precisely to care for the suffering?
Ever hear of Mother Teresa? Rumor has it she belonged to a big ol’ religion.
Tells single moms God doesn’t love them if they’ve ever been divorced
Yet God in the Old Testament actually calls the religious people whores
Again, which “religion” is this? Divorce is a sin, yes, but God loves all sinners. As for your claim about the Old Testament, I’ll have to see a citation. (Was this the “religion” that God Himself instituted via Abraham and Moses?)
Religion preaches grace, but another thing they practice,
Tend to ridicule Gods people, they did it to John the Baptist,
Again, the moving target of “religion” can be pinned with any malefaction, I suppose.
Did you know John the Baptist used to baptize people as part of a Jewish tradition of a ritual washing for the repentance of sins? That sounds suspiciously like “religion” to me.
Cant fix their problems, so they try to mask it,
Not realizing that’s just like sprayin perfume on a casket
Because the problem with religion is that it never gets to the core,
It’s just behavior modification, like a long list of chores.
Let’s dress up the outside, make things look nice and neat,
Its funny that’s what they do to mummies, while the corpse rots underneath,
Okay, I get what you’re referring to here, and of course it’s the whitewashed tombs that Christ uses to characterize the scribes and Pharisees of His day. But even while He has such strong words for them, He doesn’t “abolish” their position. Instead, He actually says “whatever they tell you to observe, that observe and do.” His problem with them is their hypocrisy, not their “religion.”
Your basic error here is that you’ve identified hypocrisy with “religion,” but Jesus Himself actually criticized the hypocrisy of the scribes and Pharisees while explicitly endorsing their religion, which is kind of a problem for your whole thesis.
Now I ain’t judging…
…I’m just saying be careful of putting on a fake look,
Because there’s a problem if people only know that you’re a Christian by that little section on your facebook
Hey, I agree.
In every other aspect of life you know that logics unworthy
I honestly have no idea what this means.
(Update: Someone sent me a better transcription for this line (I Googled for the one I originally used; I didn’t transcribe it myself), but my comment above was based on an earlier version I found which read In every other aspect of life you know that logics are worthy.
I must admit now that I’m a little disappointed he didn’t actually write “that logics are worthy,” because logics has a certain droll quality to it. He meant logic’s, of course, though his official transcript left out that apostrophe.
His meaning is clearer in his official version, though I do wish he’d’ve used an apostrophe.)
Its like saying you play for the lakers just because you bought a jersey
Again, I agree. Hypocrisy is bad.
But I guess you like the Lakers.
But see I played this game too; no one seemed to be on to me,
I was acting like church kid, while addicted to pornography.
I’d go to church on Sunday, but on saturday getting faded,
Acting as if I was simply created to have sex and get wasted.
Spend my whole life putting on this façade of neatness,
You know what? This is the predicament of almost every Christian I’ve ever known. Perhaps their sins aren’t pornography (though that is unfortunately becoming frighteningly common), drugs (which is what I assume “getting faded” means) and sex and getting wasted (wait… that’s drugs twice!), but every single Christian is a sinner, and indeed just about every member of every religion would probably admit that he fails to live up to his religion’s moral code in some manner or other.
The problem lies not in the sin but rather in hypocrisy (which is claiming to believe something you actually don’t, not merely failing to live up to your beliefs), in pretense.
You say below that the church is a “hospital for the broken,” but you seem to believe that the broken are all just a bunch of fakes who have built a “façade of neatness.”
But now that I know Jesus, I boast in my weakness.
If grace is water, then the church should be an ocean,
Cuz its not a museum for good people, it’s a hospital for the broken
I absolutely agree. And that’s what the true Christian religion actually is. The fact that you’ve apparently been a hypocrite and that you probably have been burned or offended by hypocrites doesn’t mean that there really is actually no true religion.
I no longer have to hide my failures I don’t have to hide my sin,
Because my salvation doesn’t depend on me, it depends on him.
Actually, it depends on you, too. If you don’t cooperate, then it won’t do anything for you at all.
because when I was Gods enemy and certainly not a fan,
God looked down on me and said, “I want that man!”
Which is so different from religious people, and why Jesus called em fools
There you go again. Jesus never said any such thing. Indeed, He seemed especially intent on establishing His Church, which is an actual community, a body—in your words, a “hospital for the broken” (that image comes from “religion,” by the way).
Don’t you see hes so much better than just following some rules?
Who actually claims that religion is about “just following some rules”? Yes, there are “rules” in the sense that there are moral standards and traditional ways of doing things, but that’s because, if you’re going to have a functioning hospital for the broken, there will need to be ways of keeping the peaceful atmosphere, passing on the wisdom of the Great Physician, and also in informing the patients what kinds of behavior will help in their healing and what kinds are going to make them sicker.
Now let me clarify, I love the church, I love the bible, and I believe in sin
These are all things that “religion” has revealed, I’m afraid.
But my question, is if Jesus were here today, would your church let Him in?
Well, since you asked about my church… He comes to my church every day, and He actually is present on my altar at least once a week, and we not only let Him into the church, but we let Him into our actual bodies.
Remember He was called a drunkard and a glutton by “religious men”
The Son of God not supported self-righteousness, not now, not then.
But He was also called “my Lord and my God,” and “the Lamb of God Who takes away the sin of the world” and “Savior” by “religious men.” He came precisely to give righteousness to those who would participate in it. Being “religious” does not make someone “self-righteous.”
Now back to the topic, one thing I think is vital to mention,
How Jesus and religion are on opposite spectrums,
One is the work of God one is a man made invention,
One is the cure and one is the infection.
Actually, I thought sin was the infection. When Adam and Eve infected the whole human race with what they did, was their error the founding of “religion”? I seem to have missed that part.
Because Religion says do, Jesus says done.
Religion says slave, Jesus says son,
There’s a whole lot of “do” from the mouths of Jesus and His chosen Apostles in the New Testament. As for the “done,” yes, His work is done, but even the Apostle Paul had the impression that he needed to keep working on “laying hold” of what Jesus had done for him.
Religion puts you in shackles but Jesus sets you free.
Religion makes you blind, but Jesus lets you see.
This is what makes religion and Jesus two different clans,
Well, like someone said, “just because you call some people blind, doesn’t automatically give you vision..” It seems to me that you’ve conflated sin with “religion” and hypocrisy. They’re really not the same thing. Religion is many things, while hypocrisy is a particular type of sin. The bondage and blindness that Jesus and His Apostles preached about are slavery to sin and the blindness of hypocrisy, not “religion.”
Religion is man searching for God, but Christianity is God searching for man.
Which is why salvation is freely mine, forgiveness is my own,
Not based on my efforts, but Christ’s obedience alone.
“Religion” is a lot of different things. I agree that it is God Who has come to reconnect (religio) with man, but He also created man to have a longing for God. What you’re revealing here actually has a technical theological name, and it’s the heresy of monergism, the idea that the whole of salvation is exclusively the act of God. You’re right that salvation isn’t based on your merits, but you’re wrong that Christianity isn’t about man searching for God. It’s both about God Who has come to be with man (“searching” seems to suggest that He doesn’t know where man is) and about man’s response to his desire for the divine.
Because he took the crown of thorns, and blood that dripped down his face
He took what we all deserved, that’s why we call it grace.
That’s not why we call it “grace.” Grace (in Greek, charis) actually refers to a “gift,” not to the substitutionary atonement theory of the crucifixion.
While being murdered he yelled “father forgive them, they know not what they do”,
I missed the part where it said He “yelled.”
Because when he was dangling on that cross, he was thinking of you
He paid for all your sin, and then buried it in the tomb,
Sure, though the “murdered” and “dangling” language strongly suggest to me that He was somehow helpless. But He wasn’t.
Which is why im kneeling at the cross now saying come on there’s room
Really? You know what they call it when people pray together in front of a theological image like a cross, right? I’ll give you a clue: It starts with an R and ends with -eligion.
So know I hate religion, in fact I literally resent it,
Because when Jesus cried It is finished, I believe He meant it.
Hatred and resentment (and I really mean this, too) are very dangerous places from which to build a theology. I also believe that Jesus meant it when He said “It is finished” (literally, “the purpose is fulfilled” or “it is consummated,” depending on whether you’re reading Greek or Latin), but there’s absolutely no indication anywhere in His words, the words of His Apostles, or the words of those who received the Apostles’ teaching (the Church) that what was “finished” is “religion.”
…on this rock I will build My church, and the gates of Hades shall not prevail against it. (Matthew 16:18).
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. (James 1:26-27)
It’s worth noting that I touched on some of these same themes in this March 2011 post: “Spiritual But Not Religious” and the Path to God.
It’s probably even more worth noting that Fr. John Romanides wrote extensively on what he calls “The Cure of the Neurobiological Sickness of Religion,” and perhaps that’s what Bethke is attempting to get at, but his use of religion is so irresponsibly vague that I honestly don’t think there’s any real comparison between Bethke’s poem and what Romanides is addressing.
Update: For some reason unbeknownst to me, this post is getting a lot more attention than most of my posts do, and I know that there are a lot of folks who are not members of the Orthodox Church who are visiting.
To all of my non-Orthodox visitors, welcome! This site is written by a priest/presbyter/pastor of the Orthodox Christian Church, the oldest of all Christian churches, to which all Christians can ultimately trace their roots. Want to know more? Start here.
Update: Here are some other critiques of this, representing various traditions, which you might also find interesting:
- Patrol Magazine: Lame Poetry, False Dichotomies, and Bad Theology
- T.J. Draper: Why I Hate Religion, But Love Jesus
- Shameless Popery: Jesus v. Religion?
- Bad Catholic: Why I Hate Religion, But Love Jesus — The Smackdown
- DeYoung, Restless and Reformed: Does Jesus Hate Religion? Kinda, Sorta, Not Really
- Internet Monk: Why I Just Can’t Hate Religion, Though I Love Jesus
- Christianity Today: The Business of Religion vs. Jesus
Feel free to comment with others, if you find them.
Update: Because of the now thousands of hits that this post has quite unexpectedly received, it should be noted that I will not be publishing any more comments whose contents could be summarized as “How dare you criticize this nice young man, you big meanie!” or “Poetry which is rife with theological words and theological statements should not be treated as having anything to do with theology!” or “Everyone has his own interpretation, and how dare you put a different one forward than this nice young man!” (On that last point especially, the phrase you’re searching for is sola scriptura, and we Orthodox types don’t believe in it one bit. We’re also not relativists, so, yes, I do think that some theology is just plain wrong.)
Update: I suppose I should also mention that I’m not going to be publishing the many (more) comments whose purpose seems to be to convince me of Evangelical Protestant theology (especially soteriology, i.e., the theology of salvation). That is the theology I was raised with, so I am indeed familiar with it, and I explicitly left it behind in becoming an Orthodox Christian.
If you’re interested in my more detailed critique of that theology (which this post doesn’t include), I strongly recommend checking out my book Orthodoxy and Heterodoxy or the podcast of the same name (which has much of the same material, though a bit less).
Final Update: I’ve decided to close comments on this post. Details are here.
See also this post on why, curiously enough, I am not in fact arguing that one is saved by “rules” and “religion,” etc.
The Southern California [Antiochian Orthodox] Deanery Youth Ministry has written a review of O&H.
Read it here.
Orthodoxy and Heterodoxy received a thorough and favorable review from the Leitourgeia kai Qurbana weblog, which is written by Richard Barrett, a Ph.D. student in History at Indiana University. Read it here.
- Conciliar Press tells me that Orthodoxy and Heterodoxy is selling very well. Thank you to all who have bought copies, recommended it to friends, or written reviews! I honestly had no idea when I did the original parish lectures in Charleston and then repeated them in Emmaus that they’d get so far away from me.
- I will be signing copies of O&H at the Conciliar Press booth at the Antiochian Archdiocese Convention at 4:30pm on July 27, 2011. I’ve already done a couple of other booksignings at parishes (one including a lecture), and they’ve been a lot of fun.
- If you can’t make it to the Convention or don’t live anywhere near Emmaus but would still like a signed copy of O&H, you can contact me privately about getting one.
- I’ve added to the sidebar here on Roads from Emmaus a section of reviews and press on O&H.
- You can now follow my goings-on via both Google+ and Facebook.
- I’ve started a new weblog entitled Vox Oriente for the Emmaus Patch, a locally focused website dedicated to my home which kindly ran a short column introducing folks to O&H. The intended audience for VO is local readers who’ve never encountered Orthodoxy before.
- Beginning in August, I will be leading an 8-part Introduction to Orthodox Christianity series at St. Paul’s in Emmaus. I have no plans to record the series for podcasting for a couple of reasons: This is meant to be local and informal (and thus not really suited to international publication), and there is also a wealth of this kind of material already available online from other sources.
- Beginning earlier this spring, I took up in earnest the aquarium hobby. My wife is a wonderfully patient woman who has not laughed at all the poor, dead fish who have given their lives to further my education in aquarium biology and chemistry. If you happen to be in the Lehigh Valley, I strongly recommend you support your local aquarium store and only shop in the corp-stores when you have to.
- As of a couple of weeks ago, our family marked its second anniversary serving in Emmaus. We are grateful to God to be here. This has become home, and we want it to stay that way, at least until the final Day.